God in truth is not a religious God. Religious Gods are mythical Gods based on blind belief. Gods based on blind belief are a myth.
Mythological stories are a myth. Whatever is based on myth is merely superstition. Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progresses in his spiritual advancement.
Mythology breeds superstition, blind belief, senseless rituals, and most irrational and gives them a divine outlook.
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Nothing matters but realizing God in truth. God in truth, is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth, is hidden by the illusory universe. God in truth alone, is real and eternal, and all else is an illusion.
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.
People are not aware of the fact that there is no individual God exists, apart from the Soul, which is present in the form of consciousness.
Yajurveda – chapter- 32: - God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.
God with form, name, and attributes does not find any support from the Vedas.
The Bible says: ~ God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)
The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness.
From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.
The truth-seeker has to reject the devotional path if he wants to realize the 'Self' hidden by the illusory form, time, and space. The path of Bhakti is for the ignorant populace.
All the Gods and Goddesses of the devotional path are not Vedic God. All the Gods and Goddesses of the devotional path based on the belief. the existence of the Gods and Goddesses of the devotional path are limited to the domain of the dualistic illusion. thus whatever belongs to the dualistic illusion is bound to be an illusion (universe). The cause of the dualistic illusion is the Atman the Vedic God.
The Vedas talk about Brahman which refers to the ultimate truth or ultimate reality. Consciousness is the ultimate truth, therefore, consciousness is Brahman and Brahman is God in truth.
Vedas do not permit idol worship. All the idols are of the Puranic Gods priests are referring to the Puranic Brahma as God they are ignorant of the God in Vedas even though they speak of Vedas.
Priests do not understand the meaning of the Brahman, which is present in the form of consciousness.
Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)
Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.
Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God in truth) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare"
Even Bhagavad Gita says: ~ Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)
If God is the formless Spirit, then how does the man know God created the world? There is no proof. If the man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is in the form of the Athma, and it is indeed Athma itself’.
Thus, it refers to a formless and attributeless God, which is the Atman (Soul), the innermost ‘Self’ within the false experience. Thus it indicates clearly all the Gods with form and attributes are mere imagination based on the false self. Thus Atman or Soul, the ‘Self’ is God.
Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.
God you see and meet and in your vision is not God in truth but a hallucination. How can you see and meet God without knowing what God is in actuality?
By praying and meditating on God without knowing what God really is, leads to hallucination. The world in which you exist hides God. Self-realization is necessary to realize ‘what God is in actuality. : ~ Santthosh Kumaar
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