Advaitic wisdom of Sage Sri, Sankara does not need the support of any scripture or revelation like the Vedas.+*****

Advaitic wisdom of Sage Sri, Sankara does not need the support of any scripture or revelation like the Vedas. The Ultimate truth is not based upon the varying theological fancies, which are as numerous as the sands of the sea, but upon reason, the common heritage of all mankind, irrespective of color or creed or clime.

Sage Sri, Sankara:~ 'Like a servant who carries a lamp in front of you to find your way, and you have found it, so becomes the Veda to that person. What is the Veda? ~ utterances of those who have known the Truth. Here is one who has known the Truth; why should he or she depend upon the Veda further? Actual realization takes you beyond books. At a certain stage, books become a botheration. The Upanishad itself says that the 'words are only so much of distraction for such minds'

Sage Sri, Sankara strongly advocated the study of Upanishads, and at the same time cautioned that the study of Upanishads alone would not lead to moksha. In matters of such as spiritual attainment, one’s own realization was the sole authority and it cannot be disputed

Sage Sri, Sankara also said the study of Upanishad was neither indispensable nor a necessary prerequisite for attaining the human goal, the moksha.

Sage Sri, Sankara pointed out; even those who were outside the Upanishad fold were as eligible to moksha as those within the fold were. He declared that all beings are Brahman, and therefore the question of discrimination did not arise. All that one was required to do was to get rid of ignorance (Avidya or duality).

That is why Sage Sri, Sankara says: ~ VC 56. Neither by Yoga, nor by Sankhya, nor by good work, nor by learning, but by the realization of one's identity with Brahman is Liberation possible, and by no other means.

58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.

59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.

60. The Scriptures consisting of many words are a dense forest which merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.

61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae) and medicines to such a one?

62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.

63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

64. Without killing one’s enemies, and possessing oneself of the splendor of the entire surrounding region, one cannot claim to be an emperor by merely saying, ‘I am an emperor’.

65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

66. Therefore, the wise should, as in the case of disease and the like, personally strive by all the means in their power to be free from the bondage of repeated births and deaths.

Then there is no need for the scriptures, religion, and idea of God. One has to be more rational to realize the Advaitic truth, which is the ultimate truth or scientific truth.

Remember: ~

Sage Sri, Sankara says: - VC-47   All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

 Sri, Sankara says: - VC-162-  There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense-organs, etc., which are unreal. 

To realize the ultimate Truth or Brahman demands deeper thinking and reasoning. Those who require mental spoon feeding, for them it is difficult to grasp. It is only possible to finger point to the reality and indicate the direction. It is not possible to make one realize the truth; it is for the seeker to verify through, deeper thinking, reasoning and reflect constantly and realize it.

Remember:~

I am highlighting all the obstacles on the inner journey and how to overcome these obstacles. All accumulated knowledge is of no use in the Atmic path. 

It is for every seeker, who is in the Atmic path to realize himself “What is the truth, “and “What is untruth?” to assimilate the Self –Knowledge or Brahma Gnana or Atma Gnana. My postings are only signposts.  The seeker's needs to reflect constantly on the subject until the cobwebs of his doubts and confusion get cleared.

It takes time for the seeker to gain the perfect understanding of ‘what is the truth’ and ‘’what is untruth’. It takes time for the Soul, the innermost Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is beyond the form, time and space.

 The seekers who will approach with receptiveness will realize all these pointers from my posts and blogs are helping them to think independently and they are able to assimilate the Self- knowledge or Brahma Gnana or Atma Gnana is in a proper and a perfect way.

Only the path of reason one can reach the nondual destination without any teaching or teacher.  By accepting oneself as some one’s Guru or some one’s disciple and following some one’s teaching without verification is the greatest obstacle in the pursuit of truth. Nondual truth is the universal truth, it belongs to the whole of humanity and it is not the commodity, which can be bought from the spiritual supermarket.

A permanent view of the world as unreal can come only after Soul centric reasoning; such knowledge cannot change. Were the seeker who is sufficiently sharpness he could grasp the unreal nature of the world by Soul-centric reasoning alone.  To know the whole truth, one must know the whole universe, otherwise, he gets only half-truth. 

 Non-dualistic or Advaitic truth is the un-contradictable truth, it cannot be attained by discussing and arguing on the base of some teachings or so Guru. : ~ Santthosh Kumaar