Whether one is young or old death is the only thing that is certain within the dualistic illusion or Maya. When the ‘Self’ is not the body but the ‘Self’ is the Soul then why worry about what happens when the body becomes old.
When the ‘Self’ is not you but the Self is the Soul then whether the body remains young or old within the world is meaningless because the world in which you exist itself is the dualistic illusion created out of single clay. That single clay is the Soul, which is present in the form of consciousness.
The Soul is the innermost Self. The Soul is the ever-formless, timeless, and spaceless existence whereas birth, life, and death take place within the domain of form, time, and space.
From the standpoint of the Soul, the Self the form, time, and space are merely an illusion.
The one, which is born lives, and dies in the illusory world, is bound to be illusory. Therefore, our experience of birth, life, and death within the illusory world is bound to be an illusion. Until you hold the ‘Self’ as ‘I’, the dualistic illusion prevails as a reality.
Bhagvad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
The ‘I’ hides the Soul. Therefore, the seeker has to realize ‘what is this ‘I’ supposed to be in actuality
If the Self is not ‘I’ but the Self is the Soul then from the standpoint of the Soul, the Self: ~
Where is the ‘I’?
Where is the ego?
Where is the body?
Where is the mind?
Where is the world in which you exist?
Where are the form, time, and space?
Where is the waking experience?
Where is the duality?
Where is void?
They are or have become one with the Soul which is present in the form of consciousness. Consciousness is the ultimate truth or Brahman.
The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is a waking experience.
Deeper self-search reveals the fact that the waking experience is not considered different from the world. The world is not considered different from the mind. The mind is not considered different from the I’. This truth has to be assimilated.
The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject.
If the ‘I’ is an illusion then the world in which you exist is bound to be an illusion.
If the ‘I’ is an illusion then three states, are bound to be an illusion.
If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion.
If 'I’ is an illusion then the individual experience of birth, life, death, and the world is bound to be an illusion.
If the ‘I’ is an illusion then the words and thoughts are bound to be an illusion.
If the ‘I’ is an illusion then the duality is bound to be an illusion.
The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is beyond form, time, and space
That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the truth of the whole.
People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.
That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "I," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers.
People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.
That is why Sage Sankara says: - VC-65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it, and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.
People refuse to accept anything other than their Guru's words. For them, their Guru's words are the ultimate truth. They do not accept anything else other than their accepted truth. There is no need to convince such a mindset.
Such a mindset is not fit to acquire Self-knowledge or Brahma Gnana or Atma Gnana. The seekers of truth accept only the truth nothing but the uncontradictable truth. : ~ Santthosh Kumaar
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