Sunday, December 16, 2018

Real God is not religious God. Religious Gods are mythical Gods based on the belief. Belief based Gods are a myth.+


It is impossible to prove the existence of religious Gods by any reasoning other than religious propagated Gods of mythology. 

Real God is not a religious God. Religious Gods are mythical Gods based on blind belief.  Gods based on blind belief are a myth.

Mythological stories are a myth. Whatever is based on myth is merely a superstition.  Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progresses in his spiritual advancement. 

Mythology breeds superstition, blind beliefsenseless rituals, and most irrational and gives them a divine outlook.   

You can only say "I believe” but you cannot prove the existence of mythical Gods. People strongly believe and worship and pray to mystical Gods without knowing what God is supposed to be according to their own scriptures.   

Remember:~
God is universal because God is impersonal. God does not belong to any religion because religious Gods are personal.
How can you see God without knowing what God is in actuality?  When the ‘Self is not you how can you find God within you? God is not within you. Those who say God is within you just propagating half-baked knowledge.

First, realize the ‘Self is not within you. You are bound by the experience of birth, life, death, and the world whereas the ‘Self is birthless and deathless because it is ever formless, timeless, and spaceless existence.

You may believe in a position, but you are required to prove the truth of your belief. A belief is not the truth.  Truth is hidden by ignorance.  The ultimate truth itself is God. Self-knowledge is Knowledge of the Spirit or God in truth. 
People think whatever they propagate is the ultimate truth. The question never occurs to them, “Is what I believe and worship as God really God in truth?
Brihadaranyaka Upanishad: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Bhagavad Gita: 7: 19:~ "Such a man who has attained Self-knowledge or the knowledge of Atman, worships ‘Self’ as~ Atman (God in truth) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."
All is consciousness. The whole universe is consciousness. From consciousness, the universe comes. When the universe disappears, consciousness still remains without form, time, and space.

The Soul itself is God, the One without a Second:~

The Soul is the ultimate truth or Brahman or God. The Soul, God is present in the form of consciousness. Thus, consciousness itself is God in truth.
Religions place God as diverse ideas and beliefs.  Every religious believer has a different idea of God. Every man has a different idea of reality. 

There is a need to accept and verify the facts about the religious Gods before accepting anything as God.  There is in religion the element of imagination and sentiments. The ordinary man is happy because religion gives him satisfaction, and pleases his taste.

Every sect and creed concocts a God to suit its own purposes. Belief in such concocted Gods is a great hindrance in the pursuit of truth.  The man himself suggests that there must be a God. It is an auto-suggestion. Belief in religion weakens as man pays more attention to the facts of his practical life within the practical world.

An honest seeker of truth says that he has not seen God. He does not know God's capacities, what God can do, and what God cannot do. Therefore any statement he might make about God would only be a lie. 

The seeker of truth does not wish to tell a lie. Therefore, he does accept not God nor deny Him; he simply refuses to make any statement about God because he wants to discover what is supposed to be God.   Without verification,  he does not want to accept anything as truth. 

Every sect and creed concocts a God to suit its own purposes. Belief in such concocted Gods is a great hindrance in the pursuit of truth.  The man himself suggests that there must be a God. It is an auto-suggestion. Belief in religion weakens as man pays more attention to the facts of his practical life within the practical world.

Remember:~

Spirituality is a new religion. Advaita is pure spirituality. Advaita is truth beyond form, time, and space. Advaita is the Spirit.  The Spirit is the universal God and God of the whole of humanity.

Do not believe in God as a separate entity. Realize God is the cause of the existence of the universe in which we exist. God should not be worshipped but realized right in this very life, not in the next life or the next world. 

Religious Gods are not God in truth. Bible says “God is a Spirit, and they that worship him must worship him in spirit and in truth. Rig Veda says may ye never accept another God in place of the Atman (Spirit) nor worship other than the Atman.
What is the use of arguing with religious believers?  They think of what they know as the ultimate truth.
Whatever is real in the world in which we exist is God. All that is real in the world in which we exist is the Soul, the Self.
Thus, by realizing the Self, which is the Soul, we discover the Soul, which is present in the form of the consciousness itself is God which is hidden by the ‘I’, which is the dualistic illusion.
Religion can never make you know God. Only an intense urge to know what God is supposed to be in truth can make you realize God.  The Soul, the ‘Self is the Infinite God. 
Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)
Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.
The Vedas confirm God is Atman (Spirit), the Self.
Yajurveda – chapter- 32:~ ‘It has been said that God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.
Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described, because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage  Sankara is impersonal.

Advaita is the nature of the Soul, the Self. Advaita is the Soul itself. Advaita is the Soul or God in truth. Advaita is another word for God, which is second to none.

Those who indulge in perverted arguments on their own standpoint and opinion are not seeking the truth, which is beyond form, time, and space.  They just want to exhibit their accumulated knowledge accumulated from here and there.  They think what they know is the ultimate truth.
Only Advaitic wisdom helps the seeker of truth on his journey to the ultimate realization of the Soul or God. : ~ Santthosh Kumaar

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