Thursday, July 11, 2019

From nondualistic perspective there is no universe: it is only a delusion. From the dualistic perspective, there is a universe.+


From the non-dualistic perspective, there is no universe: it is only a  delusion. From the dualistic perspective, there is a universe. 

Both are real from their own perspective. The universe is an illusion from the standpoint of the Soul, the Self, and the universe is a reality from the standpoint of the ego.

The Soul, the Self, which is present in the form of consciousness is the source of the universe from where the universe rises and subsides.

In reality, the Soul alone is real and the universe is merely an illusion. The illusion has no value in reality.

In reality, the Soul, which is present in the form of consciousness itself is God.  In Self-awareness, the universe loses itself in Soul or Brahman, or God in truth. 

The Soul is Brahman or God in truth. The universe is present in the form of the ‘I’. God in truth is without the ‘I’. God in truth is the witness of the ‘I’, which appears and disappears.  

People say I AM THAT ~ I am God, I am Brahman. But when Brahman is, how can "I" remain? Only Brahman remains, not I,  it is erroneous to use the word ‘I’ for the Self, because ‘I’  represents the form, time, and space whereas the Soul, the  Self is formless, timeless, and spaceless existence.

Bhagvad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

Remember:~

The ‘I’ disappears as deep sleep, so what is the use of being attached to it? It is impermanent and illusory because ‘I’ is physical awareness. Physical awareness is not Self-awareness. ‘I-less awareness is Self-awareness.

It is erroneous to identify the Soul the Self as 'I' or 'I AM' because the Soul the Self is not 'I' or I AM’. The Soul the Self, is that witness of the 'I'.

To understand the false nature of the ‘I’, the Self-knowledge or Brahma Gnana or Atma Gnana is necessary.

The Self is not ‘I’, but the Self is the Soul which is the witness of the ‘I’.  Holding the ‘I as the Self leads to hallucination based on the imagination.
The ‘I’ hides the Soul. Therefore, the seeker has to realize ‘what is this ‘I’ supposed to be in actuality
If the Self is not ‘I’ but the Self is the Soul then on the standpoint of the Soul, the  Self: ~

Where is the ‘I’?

Where is the ego?

Where is the body?

Where is the mind?

Where is the world in which you exist?

Where are the form, time, and space?

Where is the waking experience?

Where is the duality?

Where is void?

They are or have become one with the Soul which is present in the form of consciousness. Consciousness is the ultimate truth or Brahman or God in truth.

The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is the waking experience.

Deeper self-search reveals the fact that the waking experience is not considered different from the world. The world is not considered different from the mind. The mind is not considered different from the’ I’. This truth has to be assimilated.

The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject.

If the ‘I’ is an illusion then the world in which you exist is bound to be an illusion.

If the ‘I’ is an illusion then three states, are bound to be an illusion.

If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion.

If I’ is an illusion then the individual experience of birth, life, death is bound to be an illusion.

If the ‘I’ is an illusion then the words and thoughts are bound to be an illusion.

If the ‘I’ is an illusion then the duality is bound to be an illusion.

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes to realize the truth, which is beyond the form, time, and space

The ‘I’ hides the Soul, the Self.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "I," if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.
People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth. : ~ Santthosh Kumaar

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