Thursday, October 17, 2019

Bhagavad Gita, The permanent is always there, only the transient I comes and goes.+


Only your intense urge to know the truth will take you to the ultimate end, but your accumulated knowledge will block you from realizing the truth, which is  hidden by the illusory form, time, and space.
It is impossible for  the seeker to discard the ‘I’ because they are stuck up with the idea that ‘I’ itself’ is the  'Self’. 
In the past, some famous Gurus and their teachings glorified the ‘I’ people take it as a final and accepted it as the ultimate truth. Such acceptance without verifying the fact about the ‘I’, their journey is incomplete. Blind acceptance, and reverence for the guru will not help the seeker to get rid of  ignorance.
Firstly, doubt about this ‘I’, how it came into existence. There are no other means to the final goal is the realization of the source of the ‘I’. There is a need to understand, assimilate, and realize the nature of this ‘I’, which appears and disappears.
It is erroneous to use the word ‘I’ for the “Self’, because ‘I’ represents the form, time, and space whereas the Soul, the  'Self’ is a formless, timeless and spaceless existence.
It is high time to stop judging who is right and who is wrong in this unreal world instead spend the same time  acquiring  Self-knowledge or Brahma Gnana or Atma Gnana to realize the world (Samsara) is unreal the Brahman alone is real.
According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker, who seeks to know Brahman. 
Thus, the Purva mimam.sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.
The orthodox people are ordinary people. Thus, the ordinary ones who desire transitory heaven and other pleasures are obtained as a result of ritual sacrifices. The karma kanda of the Vedas is meant for the ordinary audience, to help lead its followers along the way.
A modern mindset is more advanced and capable of reasoning and discriminating. Thus, the modern mindset is the most advanced which seeks to know the ultimate truth or Brahman.
It is high time for the orthodox highly educated noble Advaitins to realize their religious orthodox path chosen path was meant for the ignorant in the past; therefore, it is outdated and not suited for the modern mindset.
The right path for the modern mindset is the path of the wisdom or reason of Sage  Sankara. The orthodox religious Advaitic path is nothing to do with ultimate truth or Brahman. Thus getting stuck with the religious path is getting stuck with duality. Getting stuck with duality is getting stuck with falsehood. 
Getting stuck with falsehood is accepting the experience of birth, life, death, and the world as a reality. Thus, the people who want freedom or Moksha right here right now in this very life and in this very world must follow the path of wisdom or Soulcentric reason.
The orthodoxy is the path of ignorance because it recognized the experience of birth, life, death, and the world as reality.
It is high time to stop judging who is right and who is wrong in this unreal world instead one has to spend the same time acquiring Self-knowledge or Brahma Gnana or Atma Gnana by realizing ‘what is real’ and ‘what is unreal’.: ~Santthosh Kumaar

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