Religious beliefs and practices, which are considered superstitious by Gnanis whereas religious believers do not consider it as so Superstition.+

Superstition is considered a widespread social problem. Superstition refers to any belief or practice which is explained by supernatural causality and is in contradiction to modern science. Religion is the fountainhead of Superstition.

Religious beliefs and practices, which are considered superstitious by Gnanis whereas religious believers do not consider it as so  Superstition.

People all over the world in the past and present accepted the idea of the existence of God.  The fear of God injected by the religion was the root cause of worship, superstitions, and dogmas.  The religious beliefs were passed on to the populace from one generation to the next generation. It is necessary to realize what God is supposed to be to realize God in truth.

Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Swami Vivekananda: ~ “The masses in India cry to sixty million Gods, and still die like dogs. Where are these Gods? (In San Francisco, on May 28, 1900, of Swami Vivekananda/volume 1)

Religion breeds superstition because religion is based on blind belief. Whatever is based on blind belief is superstition.

God in truth is not a belief. One must know God in truth. Without knowing what God is supposed to be in actuality worshipping God based on blind belief is superstition.

Worshipping superstitious Gods barred by Vedas. Know what God is supposed to be according to Vedas Upanishads Bhagvad Gita and Bible.

Yajurveda – chapter- 32:~  God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

Kena Upanishad (6) Chapter I: ~  “That which cannot be apprehended by the mind, but by which, they say the mind is apprehended-That alone know as Brahman(God), and not that which people here worship.

Kena Upanishad (7) Chapter I:~  That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman (God), and not that which people here worship.

Kena Upanishad (8) Chapter I:~  That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman(God), and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman(God), and not that which people here worship.

Lord Krishna Says Ch. V:~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Bhagavad Gita says: ~ “Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Vedas, Upanishad, and Bhagvad Gita confirm the Soul, the  Self is the present in the form of the Spirit or the consciousness

Bible says: ~ “God is a Spirit, and they that worship him must worship him in spirit and in truth (John 4:24)”, 

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. 

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is. 

Swami Vivekananda: ~ “If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.

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How can you worship the Absolute? That implies two ~ the worshipper and the worshipped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as apart.

The Upanishads say in effect that: ~ If you believe that the Soul, the innermost Self’ is one and God (Brahman) is another you cannot understand Truth.

The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self. 

Realizing the single stuff of which this universe in which you exist is made is Truth realization or Self-realization or God-realization.

When the expression itself is illusory, then the evolution within the illusory expression is bound to be an illusion.  Thus, the evolution theory holds no water from the standpoint of the Soul, the Self.

Truth-realization is Self-realization and Self-realization is God-realization and God-realization is real worship.   : ~Santthosh Kumaar