No one has ever seen the invisible God by practicing yoga or indulging in glorifying and worshipping the religious God and Goddesses it is impossible to see God. seeing God with form and name attributes is a hallucination because God exists prior to the form, time, and space.
Vedas says that God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, personal Gods do not find any support from the Vedas.
As one goes deeper into the annals of history, it indicates the fact that somewhere someone has added the Puranas in the name of Veda Vyasa the grandmaster of Vedas. It is impossible to accept and believe that Veda Vyasa authored and introduced Puranas which have all conceptual gods because:-
In Vedas, God has been described as: ~
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone.
Yajur Veda indicates that: ~
They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc. (Yajurveda 40:9)
Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow and suffer terribly for a long time." (Yajurveda 40:9.)
Upanishads: ~
Brihadaranyaka Upanishad: ~” Brahman (God) is the form of the Athma, and it is indeed Athma itself.
Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)".(1. 4. 10)
Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the non-dual nature of the Soul, which is God in truth.
Self-realization is the only way to God realization. If you are stuck up with yoga you are unfit to tread the Atmic path.
That is why Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.
The Upanishad says: The human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self –Knowledge or Brahma Gnana or Atma Gnana, then why anyone should indulge in it.
The religion, concept of individualized god and scriptures are the greatest obstacle to realizing non-dual truth or Self-realization because they are based on false Self.
The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper, inquiry, analysis, and reasoning, and assimilate and realize it.
That is why Sage Sankara, indicated in Bhaja Govindam says: ~ “One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.
Then it is no use going a roundabout way, trace the Brahman (God) which is the formless substance and the witness of the universe. The universe is present in the form of the mind. By tracing the source of the mind (universe) one will be able to realize the Brahman or God in truth. : ~ Santthosh Kumaar
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