People who say they have seen God are hallucinating. Moreover, they are cheating themselves because they have not examined what they have seen is really God. When the world in which they exist itself is a dualistic illusion then whatever they have seen within the dualistic illusion is bound to be an illusion.
God is not an individual because God is ever formless, timeless, and spaceless existence. Thus, the people who claim to see and communicate with God are merely hallucinations. They may be perfectly sane in other respects.
People who say they have seen and communed with God, for none, can refute them. Hence, their privileged position in getting away with the hallucinated nonsense.
Vedas declares God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, personal Gods do not find any support from the Vedas.
Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal
God you see and meet and in your vision is not God in truth but a hallucination. How can you see and meet God without knowing what God is in actuality?
Praying and meditating on God without knowing what God really is, leads to hallucination. The world in which you exist hides God. Thus, Self-realization is necessary to realize ‘what God is in actuality.
Religion can never make you know God because it propagates the belief as God. Only an intense urge to know what God is supposed to be in truth can make you realize God.
The Soul, the ‘Self is the Infinite God.
The Soul is the Self. God in truth is the Soul, the Self, which is present in the form of consciousness. God in truth is the fullness of consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it.
God in truth is self-evident. God in truth is not established by extraneous proofs. It is not possible to deny God in truth because God in truth is the very essence of the one who denies it. God in truth is the basis of all kinds of knowledge, presuppositions, and proofs. God in truth is within the universe in which you exist, God in truth is without the universe in which you exist.
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is in the form of the Athma, and it is indeed Athma itself.
In Vedas, God has been described as: ~
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Nothing matters but realizing God in truth. God in truth, is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth, is hidden by the illusory universe. God in truth alone, is real and eternal, and all else is an illusion.
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.
People are not aware of the fact that there is no religious God based on blind faith can exist, apart from the Soul, which is present in the form of consciousness.
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.
Yajur Veda indicates that: ~
They sink deeper into darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)
Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
Upanishads: ~
The Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Bhagavad Gita Chapter: ~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)
Even the Bhagavad Gita says: ~ “Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. : ~ Santthosh Kumaar
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.