Religious people are thinking their inherited belief as real God, without knowing what God is supposed to be in actuality according to their own holy books.+

Religious Gods are not God in truth. The Bible says “God is a Spirit, and they that worship him must worship him in spirit and in truth. Rig Veda says may ye never accept another God in place of the Atman (Spirit) nor worship other than the Atman.

What is the use of arguing with religious believers?  They think of what they know as the ultimate truth. 

Whatever is real in the world in which we exist is God. All that is real in the world in which we exist is the Soul, the Self. 

Thus, by realizing the Self, which is the Soul, we discover the Soul, which is present in the form of consciousness itself is God in truth,. Consciousness is hidden by the ‘I’, which is the dualistic illusion. 

Bhagavan Buddha: ~ ‘Do not believe in anything merely on the authority of your teachers and elders.

Religious people think of their inherited belief as real God without knowing what God is supposed to be in actuality according to their own holy books.

 What is God in actuality? 

“Where is God?” 

People say that God is everywhere, but they do not know because they are holding their religious propagated God based on blind belief.  

The religious propagated God is limited to a particular religion, community sect, and creed cannot be universal. The believers of other religions, community sects, and creeds will not accept any other God as their own other than their inherited accepted idea of God. 

The world in which you exist is not separate from God because the world in which you exist is created out of God. God is not imagination whatever you think of God is imagination based on the false self within the false experience. 

Chandogya Upanishad says: ~ Sarvam khalvidam brahma ~ All this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality.  

Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage  Sankara is impersonal.  

Sage  Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman (God)." 

Religion can never make you know God because it propagates  God based on blind belief. Only an intense urge to know what God is supposed to be in truth can make you realize God in truth.     

The Soul, the ‘Self is the Infinite God. 

The Soul is the Self. God is the Soul, which is present in the form of consciousness. God is the fullness of the consciousness without the illusory division of form, time, and space.  Therefore, there is nothing apart from it.  

God is Self-evident. God is not established by extraneous proofs. It is not possible to deny God because God is the very essence of the one who denies it. God is the basis of all kinds of knowledge, presuppositions, and proofs. God is within the universe in which you exist, God is without the universe in which you exist.

The Vedas confirm God is Atman (Spirit), the Self.  

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)   

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other truth other than consciousness. Consciousness is the ultimate truth. Nothing is real but consciousness. Realize consciousness as the ultimate truth or Brahman or God in truth. Consciousness is everywhere and in everything. Let these words be inscribed in your subconscious.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. 

Thus, Idolatry does not find any support from the Vedas. 

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is in the form of the Athma, and it is indeed Athma itself.

People, who worship the belief of God, are hallucinating that they become one with such God.

Vedas itself says: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.  

How can you worship God? That implies two ~ the worshipper and the worshiped, whereas God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as a part. 

When the Upanishads and Vedas declare that, “God is in the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman nor worship other than the Atman. 

God is the Supreme Being the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond the form, time, and space. To which the Sages describe in a variety of ways through diverse words. 

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20) 

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness. 

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."  

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27). 

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Lord Krishna Says Ch ~V: ~ “Those who know the ‘Self’ in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists. 

The dualistic worship of "God” is only for the ignorant populace. The God of truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists. 

If God is the formless, timeless, and spaceless  Spirit, then how does man know God created the world? There is no proof. If man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created). 

Truth-realization is Self-realization. Self-realization is God-realization. God-realization itself is real worship. : ~ Santthosh Kumaar