Most of the Gurus and Yogis s approach was more practical, and they stuck with the reality of the 'I', they take it as real. All their teachings of Advaita is based on the dualistic perspective. They describe marvelously the goal but do not indicate the steps to be taken: their recurring phrases "unified consciousness" and "let go" and "'love alone" are not a road-map. Such teaching will not yield the truth of the whole.
Many Gurus describes to perfection is the awakening to Reality ~the realization that pure Consciousness alone is, that the perpetually fluctuating and evanescent contents of the mind derive from it. This awakening effectively happens in an instant. But in order for the lightning flash to take place, resulting in a firm and unshakable certitude, long labor is necessary, which they seem to underestimate. “Truth is formless is their answer.
Many Guru's teachings seem essentially negative, potent but bitter medicine for those imprisoned by institutional cults. They break the disciple's bonds but then lead him to a vast desert where they abandon him.
The ‘I’ is blocking your realization of the 'Self' hidden by ignorance. The ‘I-centric' teachings have to be discarded in order to realize the Advaitic reality.
The Self is not you. Identifying the ‘Self’ as 'you', is erroneous. Those who assert the Self as you are still in grip of the dualistic illusion. The Soul becomes the universe in waking or dream (duality) and the universe becomes Soul is deep sleep (non-duality).
Until you hold the ‘I-centric knowledge as a yardstick you will not be able to assimilate Self-knowledge or Brahma Gnana or Atma Gnana.
What is it that appears as the ‘I’ and disappears as the ‘I-less? It is the Soul, which is present in the form of consciousness.
Do not make the mistake of holding the ‘I’ as the Self because it is not permanent. ‘I’ disappears and becomes ‘I’-less.
Bhagvad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is hidden by the illusory form, time, and space.
You cannot think beyond the form, time and space without a perfect understanding of what is what.
Without knowing ‘what is real?’ and ‘what is unreal’ ?it is impossible to realize the truth which is hidden by the ‘I’.
The seeker must realize how this ‘I’ an illusion and from what standpoint the ‘I’ is an illusion.
That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the truth of the whole.
Where there is ‘I’ there is ignorance.
Where there is ignorance there is separation.
Where there is a separation there is duality.
Where there is duality there is an illusion.
Where there is illusion there is mind.
Where there is mind there is the universe.
Where there is universe there is waking or dream.
Where there is universe there is waking or dream there is form, time and space
Remember:~
Where there is no ‘I’ there is no ignorance.
Where there is no ignorance there is no separation.
Where there is no separation there is no duality.
Where there is no duality there is an illusion.
Where there is no illusion there is no mind.
Where there is no mind there is no universe.
Where there is no universe there is no waking or dream.
Where there is no waking or dream there is no form, time, and space
When there are no divisions of the form, time and space there are is the Advaitic reality.
Perfect understanding of ‘what is what leads to the realization of Advaitic truth, which is beyond the form, time and space.
Without knowing ‘what mind is in actuality how you can know the consciousness? Playing with words is not spirituality. Consciousness is the cause of the mind and it itself is uncaused.
Preaching teaching is not wisdom. only through perfect understanding and realization of ‘what is what leads to the realization of the truth, which is hidden within the form, time and space and it is without the form, time and space.
Consciousness is not an object but it’s the subject. Knowledge of both object and subject is ‘Self’-knowledge or Brahma Gnana or Atma Gnana. : ~ Santthosh Kumaar
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