Mundaka Upanishad: ~ “The study of the Vedas, linguistics, Rituals, astronomy and all the arts can be called lower knowledge. The higher is that which leads to Self-realization. The eye cannot see it; the mind cannot grasp it. The deathless 'Self' has neither caste nor race, neither eyes nor ears nor hands nor feet. Sages say this Self is infinite in the great and in the small, everlasting and changeless, the source of life.
Arguing with religious believers is fruitless. Belief in tradition and scripture as if they were true or factual quite clearly is delusion, but the payoff for holding such delusions is, for those who hold them, extremely compelling--the avoidance of the "wrath of God," the hope of heaven or salvation, or the imagined "end of suffering."
Goudpada says that: ~ “The merciful Veda teaches karma and Upasana to people of lower and middling intellect, while Jnana is taught to those of higher intellect”.
Sage, Sri, Sankara gave religious, ritual or dogmatic instruction to the mass but pure philosophy only to the few who could rise to it. Hence the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus they may assert that ritual is a means of realizing Brahman, which is absurd.
This clearly indicates that religion, which is based on individual conduct, prescribes karma and Upasana to people of lower and middling intellect, therefore religion is for the lower intellect. And wisdom is for those are capable of inquiring into their own existence to know and realize the ultimate truth, which is Brahman.
Sri, Sankara: ~ “The illusion must be transcended by getting rid of the ignorance in order to realize the truth of the Soul which is the ultimate truth or Brahman.
If Brahman is considered the all-pervading consciousness then, it is necessary to realize, the consciousness as the Self, which pervades all the three states, to realize the fact that there is no second thing exists other the consciousness. Thus, consciousness (Ataman) is the ultimate truth (Brahman).
The Vedas confirms God is Atman (Spirit), the ‘Self’.
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost ‘Self’? May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.
Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of real God.
In Yajurveda – chapter- 32:~ It has been said that God Supreme or Supreme Spirit.
Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.
There is a clear cut idea of God in the Vedas, Upanishad and Bhagavad Gita. And also there is a clear cut idea of what not to worship as God in place of real God.
That is why ISH Upanishads says: ~ “By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses”. But will that help you? The time you spent there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into darkness.
It clearly indicates that: -If the human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana then why one has to indulge in rituals and glorifying the conceptual Gods, Goddesses and gurus to go into deeper darkness. Instead spend that time moving forward towards Self-knowledge, which is one’s prime goal.
All the religious and yogic based knowledge, which are inferior, have to be discarded know the ultimate truth or Brahman or God, which is formless, timeless and spaceless existence. : ~ Santthosh Kumaar
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.