Ashtavakra's saying that in life there are two visions: one is to see being and the other is to see skin.+

Whoever hears Ashtavakra's story will immediately cry "False, impossible!" Of course, those who wrote this story know that no one ever speaks from the womb. They are only saying that what finally appears must have been present in the womb. The voice that later blossomed must have been present in some deep place in the womb; otherwise from where did it blossom, from where did it come? Do things just come out of the void?

There is a reason behind everything. We may not be able to see it but it must have been present.

All these stories indicate this.

The second incident known about Ashtavakra happened when he was twelve years old. Only these two incidents are known. The third is his Ashtavakra Gita, or as some call it, the Ashtavakra Samhita.

When Ashtavakra was twelve years old, Janak hosted a huge debating conference. Janak was an emperor, and he invited the pundits of the whole country to debate on the scriptures. He had one thousand cows placed at the palace gate and had the horns of the cows plated with gold and decorated with jewels. He proclaimed, "Whoever is victorious, shall take possession of these cows."

It was a great debate. Ashtavakra's father also participated. As dusk was falling, the message came to Ashtavakra that his father was losing. He had already defeated all the others, but he was about to be defeated by a pundit named Vandin. Receiving this message Ashtavakra went to the palace.

The hall was decorated. The debate was in its final stage and the decisive moment was fast approaching. His father's defeat was a complete foregone conclusion - he was on the very edge of defeat.

The pundits saw Ashtavakra as he entered the royal court. They were all learned, scholars. His body was bent and deformed in eight places: he had just to move and anyone would start laughing. His very movement was a laughing matter.

The whole meeting broke into laughter. Ashtavakra also roared with laughter. Janak asked, "Everyone else is laughing. I can understand why they laugh, but why did you laugh, my son?"

Ashtavakra said, "I am laughing because the truth is being decided in this conference of butchers" - the man must have been extraordinary. "What are all these skinners doing here?"

A deep silence fell over the meeting. Butchers? Skinners?

The king asked, "What do you mean?"

Ashtavakra said, "It is simple and straightforward: They only see skin, they don't see me. It is difficult to find a man more pure and simple than me, but they don't see this; they see a bent and deformed body. They are skinners, they judge by the skin. Your Majesty, in the curve of a temple, is the sky curved? When a pot is smashed, is the sky smashed? The sky is beyond change. My body is twisted, but I am not. Look at the one within. You can't find anything more straight and pure."

It was a very startling declaration. There must have been pin-drop silence. Janak was impressed, astounded: "Absolutely right, why had he gathered a crowd of skinners there?" He became repentant, he felt guilty that he too had laughed.

That day the king couldn't manage to say anything, but the following day when he was out on his morning ride he saw Ashtavakra on the way. Janak dismounted from his horse and fell at his feet.

The day before, in front of everyone, he couldn't find the courage. The day before he had said, "Why do you laugh, my son?" Ashtavakra was a boy of twelve years, and Janak had considered his age.

This day he didn't notice the age. This day he got down from his horse and fell at Ashtavakra's feet, spread-eagled in prostration.

He said, "Please visit the palace, and satisfy my eagerness for the truth. Oh lord, be so gracious as to come to my home. I have understood! I couldn't sleep the whole night. You spoke truly: what depth of understanding have those who recognize only the body? They are debating the being, but attraction and repulsion for the body still arise; hate and attraction still arise. They are looking at death while talking of the deathless! I'm blessed that you came and disturbed me, that you broke my sleep. Please come to the palace!"

Janak had the palace decorated magnificently. He welcomed Ashtavakra and seated him on a golden throne - this twelve year old Ashtavakra. Then he put his questions to him. The first sutra is Janak's inquiry. Janak asked and Ashtavakra explained. Beyond this, nothing is known about Ashtavakra. And there is no need to know more, it is more than enough! Diamonds are not many; only pebbles and rocks are so common. A single diamond is enough.

These are two small incidents. One before birth: a voice from the womb with the proclamation, "What madness have you fallen into? Confused by scriptures... by words? Wake up! This is not wisdom, this is all borrowed. It is all snares of the mind, not experience. There isn't the slightest bit of reality in it. How long are you going to delude yourself?"

And the second incident: the pundits in the palace laughing and Ashtavakra's saying that in life there are two visions: one is to see being and the other is to see skin.

Butchers see skin, the wise see being.

~Maha Gita -OSHO