Thursday, February 15, 2018

The Spirit is the Soul. The Soul is the ultimate truth or Brahman or God in truth. The nature of the Spirit is Advaita.+


Yajurveda – chapter- 32:~    God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus,   Idolatry does not find any support from the Vedas.

Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)”, 

The Spirit is the Soul. The Soul is the ultimate truth or Brahman or God.  The nature of the Spirit is Advaita. The Advaita is the nature of the Soul, the 'Self' shines in its own awareness when wisdom dawns. 

The Advaita is the Soul is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of God, the Self. 

The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence. In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there is.

Without the Spirit the world, in which you exist ceases to exist. The world in which you exist is nothing but the Spirit.

Sage Sankara: ~ VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is absolutely free from all the limitations of human thought.

Sage Sankara:~VC~ if the universe be true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.  

Sage Sankara says: ~ A.A 88. When the whole universe, movable and immovable, is known to be Atman, and thus the existence of everything else is negated, where is then any room to say that the body is Atman?

Investigation of the world in which we exist is very much necessary because we are searching for the truth within the objective world.  The objective world is an object to the Soul, which is the formless subject.   Subjective knowledge is very much necessary to realize the truth, which is beyond form, time, and space.

Knowing something is true within the objective world as truth is truth only from the dualistic perspective.

From the non-dualistic perspective, the dualistic defense will not sustain. Thus, there is a need to learn to view the subject as the subject and the object as the object.

In reality, the subject and object are one in essence.  So, there is no object in the realm of the subject. 

There is always evidence of misunderstanding because people are viewing and judging the nonduality from a dualistic perspective.

Everyone innately believes in the reality of practical life within the practical world.
If they take practical life within the practical world as a reality, then they have accepted their experience of birth, life, death, and the world as a reality.

 If they have accepted their experience of birth, life, death, and the world as a reality, then they have accepted the waking experience as a reality.

 If they have accepted the waking experience as a reality, then they have accepted the form, time, and space as a reality.

If they have accepted form, time, and space as a reality, then they have accepted duality as a reality.

 If they have accepted the duality as a reality, then they have accepted the mind as a reality.

 If they have accepted the mind as a reality they have accepted the ‘I’ as a reality.

 If they have accepted the ‘I’ as reality, then they have accepted the illusion as a reality.


If they accepted the illusion as a reality then they are in the realm of ignorance.  

Until they hold the ‘I’ as the Self they will remain in the prison of the dualistic illusion. : ~ Santthosh Kumaar 

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