Sage Sankara discourages ritual worship such as oblations to personal Gods because God in truth is impersonal.+

Sage Sankara discourages ritual worship such as oblations to personal Gods because God in truth is impersonal.  

Sage Sankara’s Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Sage Sankara regards personal realization as independent and convincing evidence. 

Sage Sankara says that an individual’s experience cannot be disputed because the experience he went through was real to him; though that may not be real,  from the absolute point of view.

Sage Sankara makes a distinction between the absolute view and the relative view of things.

Genuine philosophy must be independent of religion, that in Sage Sankara himself the Saguna Brahman or a personal God is only a part of the phenomenal (if not illusory) world, and the Nirguna Brahman is the only reality and has nothing to do with religion.  

The Brahma Sutras together with Sage Sankara's commentary thereon do not contain the higher wisdom. They are intended for those who are incapable of thinking rationally.

Sage Sankara's commentary on the Brahma Sutras is not on a philosophical basis, but on an orthodox and mystic basis, with an appeal to the Vedas as the final authority.

In Brahma Sutra Sage Sankara takes the position that there is another entity outside us, i.e. the wall really exists separately from the mind. This was because Sage  Sankara explains in Manduka that those who study the Sutras are orthodox minds, intellectual children, hence his popular viewpoint to assist them. These people are afraid to go deeper because it means being heroic enough to refuse to accept Sruti, and God's authority, in case they mean punishment by God.  A Gnani says the scriptures for children, but wise seekers will think rationally.

In Brahma Sutras Sage Sankara takes for granted, and assumes that a world was created: He there mixes dogmatic theology with philosophy.

That God created the world is an absolute lie, nevertheless one will find Sage  Sankara (in his commentary on Vedanta Sutras) clearly says this! He has to adapt his teachings to his audience, reserving the highest for philosophical minds.

The text of Brahma Sutras is based on religion and dogmatism, but in the commentary Sage Sankara cleverly introduced some philosophy. If it is objected that a number of Upanishads are equally dogmatic because they also begin by assuming Brahman, only a few Upanishads do not but prove Brahman at the end of a train of proof.

Scholars' translation of Brahma Sutras in Sacred Books of East must be read cautiously as he has not understood its highest sense, e.g. for Advaita, they wrongly put "Unity" instead of “Non-duality."

Sage Sankara gave religion and scholasticism and yoga no less than philosophy, to the seeking world. He was great enough to be able to do so. His commentary on Manduka is pure philosophy, but many of his other books are presented from a religious standpoint to help those who cannot rise up to philosophy.

Remember:~  

Orthodoxy is the home of mysticism and deification which is why they are not the keen rational truth. Thus, Sage Sankara is the Jagadguru to the religious followers and he is a Brahma Gnani to the seeking world.   

Advaitic Orthodoxy misinterpreted Sage Sankara and presented only the religious side of his teaching as the highest doctrine. Thus, people are misled.  The orthodoxy is based on rituals and mythical Gods and Karma. Advaitic wisdom of Sage  Sankara is nothing to do with Advaitic orthodoxy.

Let Advaitic wisdom annihilate ignorance (I) and reveal Soul, the Self the God in truth.  Let your ears become deaf to the untruth propagated by the religion as a reality; enable you to realize the truth hidden by the ignorance (I).  Let your eyes become blind to the illusion to receive the Soul as the Self as it is in the midst of the dualistic illusion.

Remember: ~

All the orthodox ideas were rejected by Sage  Sankara. There is no need to indulge in rituals,  to realize the ultimate truth or Brahman. There is no need to study philosophy, in order to realize the ultimate truth or Brahman then why indulge in studying philosophy.

Sage Sankara pokes fun at ascetics and points out that all their austerities do not cause desires to go (Altar Flowers" Page 205, v.2 P.207 v.4)

Sage Sankara pointed out that those rituals could in no way bring about wisdom, much less moksha.

Sage Sankara says the rewards of the rituals are not a matter of direct realization. Advaitic wisdom is based on personal realization.

The orthodox Advaitin believes that rituals alone would lead one to higher levels of attainment. Further, the deities would reward only those entitled to perform the rituals alone. The entitlement involved caste, creed, and other parameters.

The scriptural authority and value of rituals are part of the Advaitic orthodoxy, which is meant for ignorant people.

The Advaitic wisdom of Sage Sankara is nothing to do with religion, caste, rituals, worship, yoga, and other practices. Therefore an obvious disparity between Sage  Sankara‘s path of Gnana, and the path of Karma. The path of Gnana is meant for the advanced seeker of truth and the path of Karma is meant for the ignorant populace.

Even Sage Sankara appear and tell the orthodox people the path of orthodoxy is the path of ignorance they will not be able to drop their inherited samskara or conditioning, which they think is the only way to reach heaven and reap happy life in the next life.

As regards the rituals, Sage Sankara says, the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the 'Self' has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies the ‘Self’ with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person.-  (11- Adhyasa Bhashya)

The orthodox people only teach and preach their knowledge of ignorance but none of them wants to know God in  Truth, which is hidden by the dualistic illusion or Maya.  

Remember:~

First Mundaka - Chapter 2 (10) - Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they still remain in ignorance of the Atman the real God.

As a person, one performs rituals throughout his life.  The person who performs rituals and aspires for rewards will view the world in which he exists as a reality. However, the Soul, the 'Self' is unborn and eternal hidden by the world in which he exists.  From the standpoint of the Soul, the world in which he exists is merely an illusion. 

The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person.

First Mundaka - Chapter 2 (9) ~ Children, immersed in ignorance in various ways, flatter themselves, saying: We have accomplished life's purpose. Because these performers of karma do not know the Truth owing to their attachment, they fall from heaven, misery-stricken, when the fruit of their work is exhausted.

First Mundaka - Chapter 2 (8) ~ Fools, dwelling in darkness, but wise in their own conceit and puffed up with vain scholarship, wander about, being afflicted by many ills, like blind men led by the blind.

Ish Upanishad declares:~ Those people who have neglected the attainment of Self-knowledge and have thus committed suicide 10/11/12

The religious orthodox people who have neglected the attainment of Self-knowledge and have thus committed suicide, as it were, are doomed to enter those worlds after death.

This is a condemnation of people who do not try to attain Self-knowledge. They are, in a real sense, committing suicide, for what can be worse than being a slave to sense enjoyment, completely oblivious of the real purpose of life, which is to be one ’s, own master?

Sage Sankara says “he who knows the Brahman (God in truth) is one and the ‘Self’ is another, does not know Brahman (God in truth).”

Sage  Sankara also asserts that the Self is realized when All the effects of ignorance, root, and branch, are burnt down by the fire of Self-  knowledge, which arises from discrimination between these two—the Self and the non-Self.

Sage Sankara’s Gnanic path can help the seekers draw and prepare them for the journey to the reality hidden by the dualistic illusion or Maya. : ~ Santthosh Kumaar