Advaitic wisdom is the hidden treasure of Sage Sankara.+

Advaitic wisdom is the hidden treasure of Sage Sankara. Sages  Sankara restrained himself parting the Advaitic wisdom or Self-knowledge or Brahma Gnana or Atma Gnana to the ignorant populace. 

Sage Sankara parted Advaitic wisdom or Self-knowledge or Brahma Gnana or Atma Gnana only a selected few who were capable of grasping the truth hidden by ignorance. 

Sage Sankara's declaration: Atman is Brahman (God or ultimate truth) and the universe is an illusion is an ultimate realization. 

Sage  Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman (consciousness) which is absolutely free from all the limitations of human thought.

The universe is the product of ignorance. The ignorance is present in the form of the ‘I’.

Sage Sankara says: - VC-47   All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the non-self.

Until you think you are an individual separate from the world and the world existed prior to you and you are born in it afterward the ignorance will prevail as a reality.  Till ignorance is there the universe prevails as reality. 

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation. 

Perfect understanding and realization of ‘what is what’ leads to Self-awareness. By holding onto theories one remains in the realm of duality. You have to mentally go on dropping what is not the truth through deeper Self-search. 

Finally when you become aware of the fact that, your ego, your body, and the world are one in essence then there is Self-awareness in the midst of duality. 

Self-knowledge or Brahma Gnana or Atma Gnana was hidden from the people who were not qualified and receptive to it. Self-knowledge or Brahma Gnana or Atma Gnana was not written down but was imparted orally to the chosen few. Thus, religion was given to the ignorant populace, and the knowledge of the Spirit, which is  God in truth was given to only a selected few. 

Thus, we find traces of the knowledge of the spirit in the religious books in the form of parables. 

That is why Sage  Sankara says:~   A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

The Atmic path is not for religious and yogic-minded people. Religious and yogic people must move on to their chosen path. The Atmic path is for only seekers of truth who are seriously searching for the truth of their own existence.

That is why Sage Sankara:~  VC-  v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not  even in the lifetimes of a hundred Brahmas put together 

The Bhagavad Gita says: ~ Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘Self’ in truth.

The path of wisdom attracts only those who are in search of truth and they appreciate it greatly.   The ignorant are not spiritually mature the receive Self-knowledge or Brahma Gnana or Atma Gnana.  The ignorant indulge in argument provocation and personal attack, which hinders their own realization of the ultimate truth or Brahman.  

The seeker must first: hear the truth--that the Atman is the only reality and that everything else is an illusion or Maya. Second: reasoning upon this subject from all points of view. Third: giving up all further argumentation and realizing the truth. This realization comes from being certain that Brahman is real and everything else is unreal.

Lord Krishna confesses that the oldest wisdom of India (our true Advaita wisdom) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but the philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into truth and have no time for it. (Gita ~ Chap ~IV~ v.2) 

Why is the word Yoga used in so many different senses in the Gita? Because there are grades and the highest demands concentrated brains, not sitting mindless and imagining you are seeing God. 

In Gita Chap.IV where Lord Krishna says: ~ “This yoga has been lost for ages" The word yoga refers to Gnana yoga, not other yogas: the force of the word this is to point this out. 

Lord Krishna describes some of the other yogas but devotes this chapter separately to Gnana Yoga. So one sees even in those ancient days people did not care for Advaita; they wanted religion; hence Gnana got lost. That is why Krishna calls it "the supreme secret." Krishna points out that the yoga must see "Brahman in action." 

Gita Chap.IV:~ “He who achieves perfection in Yoga finds the Self in time." This means that after his yoga is finished, he begins the inquiry into ultimate truth and in due course this inquiry produces the realization of the universal spirit as the result. 

Understanding what is God is not so easy. Religious people can only imagine God based on their beliefs. 

How can you worship God? That implies two ~ the worshiper and the worshiped, whereas God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as a part. 

When the Upanishads and Vedas declare that, “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman nor worship other than the Atman. 

 

Remember:~  

If you believe in religion and religious God you never be able to acquire the Advaitic wisdom of Sage Sankara. You must realize God in truth is not the religious God you believe and worships but the Soul, the 'Self' hidden by the universe, which is the dualistic illusion or Maya.  

God in truth is the Supreme Being the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond the form, time, and space. To which the Sages describe in a variety of ways through diverse words. 

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20) 

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness. 

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God in truth) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare." 

The Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27). 

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Lord Krishna says Ch ~V: ~ “Those who know the ‘Self’ in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.  

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists. 

Brihadaranyaka Upanishad IV-13:~ ‘As a mass of salt has neither inside nor outside, but is entirely a mass of taste, thus indeed, has that Self neither inside nor outside but is altogether a mass of Knowledge. Just as a lump of salt has inside as well as outside one and the same saltish taste, not any other taste, so also that Brahman (consciousness) has inside as well as outside one and the same intelligence. Inside and outside are mental creations only. When the mind melts in silence, ideas of inside and outside vanish. The sages cognize one illimitable, homogeneous mass of consciousness only. 

Causality taught in the Upanishads is only to enable us to understand the supreme truth of no-origination. The world is not different from consciousness and consciousness is not different from the Soul, the  Self, and the Soul is not different from the ultimate truth or Brahman. That consciousness appears as a diverse world is only an illusion. If it really became diverse then the immortal would become mortal. 

The dualists who seek to prove the origination of the unborn, by that very enterprise try to make the immortal, mortal. Ultimate nature can never change - the immortal can never become mortal and vice versa. 

Sage Goudapada quotes from the Upanishads: ~ "There's no plurality here"; "The Soul through its powers appears to be many"; "those who are attached to the creation or production or origination go to utter darkness"; "the unborn is never reborn, for what can produce it?”  

Lord Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessings, initiations, mantrams, etc. only to confer temporary peace of mind, to help one to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree. : ~ Santthosh Kumaar