Saturday, August 5, 2017

The path of the wisdom of Sage Sankara is most suited for the modern mind set.+


The Upanishads are the only scriptures in the world that say: ~ It is impossible to find and realize the truth via religion and scriptural study.

If 
Sage Sage Sankara has declared the world is a myth Brahman alone is real then it is the time for everyone to overcome ignorance and realize the truth, to realize whether what Sage Sankara said was truth or not.

 It is time for the reform of human society free from dogmas and superstition.  With nagging orthodox parents trying to impose their orthodox ideas on their children staying in the Self-imposed prison of orthodoxy without realizing they, themselves are on the wrong path and they think they are on the right path to Moksha.    The Orthodox people live in the prison of dogmas. 

The Orthodox people expect their clan to follow a certain outdated religious code of conduct (Shastras) and live dogmatically following the traditional lifestyle. 

Those who followed the orthodoxy are favored and others are condemned they think they are going to get Moksha by doing this act. Their chosen path is meant for the ignorant populace who have a sheepish mentality blindly accepting the inherited dogmas. 

It is high time to stop judging who is right and who is wrong in this unreal world instead spend the same time acquiring Self-knowledge or Brahma Gnana or Atma Gnana to realize the world(samsara) is unreal the Brahman alone is real.   

It is high time for the educated Orthodox followers to realize their religious-based orthodox path was meant for the ignorant populace in the past, therefore, it is not suited for the modern mindset.

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the more advanced seeker who seeks to know Brahman. 

Thus, the Purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the Jnana Kanda, is meant for those who wish to go beyond such transient pleasures.

The orthodox seekers are the ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices. 

When Sage  Sankara says the world is an illusion, it includes birth, life, and death, which happens within the world.  The seeker's main aim is to mentally trace the formless substance of the illusion, which is also the witness of the illusion. 

The formless substance and witness of the illusion (world) is the Atman, and this Atman itself is Brahman.

All desire for the transitory heaven and other pleasures obtained as a result of ritual sacrifices are of the dualistic illusion. Therefore heaven and other pleasures are nothing but imagination based on the false self within the false experience. all the results of rituals and sacrifices are nothing but a myth propagated by the belief system.

It is time to stop imposing their inherited ideas on the children which blocks their reasoning power believing all the myths propagated in the past by the belief system as truth.  

The path of the wisdom of Sage Sankara is most suited for the modern mindset.  The orthodox religious Advaitic path has nothing to do with ultimate truth or Brahman.

Sage Sankara said:~  Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Getting stuck with the religious path is getting stuck with ignorance. Getting stuck with ignorance is getting stuck with a dualistic illusion. Getting stuck with the dualistic illusion is accepting the experience of birth, life, death, and the world as a reality.

People who want freedom or Moksha right here right now must that is in this very life and in this very world must follow the Soulcentric path of wisdom.  : ~ Santthosh Kumaar

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