Whatever good deeds and bad deeds he is performing within the dualistic illusion (Maya) therefore, the karma theory has no value.+

Katha Upanishad says:~ Fools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Ch~ II-5 P-14)

Yoga Vasistha says:~  Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only through inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.  

Realize the Soul, which is present in the form of consciousness is the ultimate truth or Brahman and drops all else as an illusion.

Desireless action without knowing what God is supposed to be how can you dedicate your desireless action. All such talks are religious fables meant for the ignorant populace.

Desire is the nature of an individual. Whatever good deeds and bad deeds he is performing within the dualistic illusion (Maya). 

Whatever good or bad deeds(karma) are performed within the dualistic illusion is bound to be an illusion, therefore,  the karma theory has no value. 

The karma theory is merely a religious fable meant for ignorant masses.  The karma theory is not the means to acquire Self-knowledge or Brahma Gnana or Atma Gnana. 

Sage Sankara: ~ Action (karma) cannot destroy ignorance, for it is not in conflict with or opposed to ignorance. Knowledge does verily destroy ignorance as light destroys deep darkness. -Atma Bodha

First Mundaka - Chapter 2 (9) - Children, immersed in ignorance in various ways, flatter themselves, saying: We have accomplished life's purpose. Because these performers of karma do not know the Truth owing to their attachment, they fall from heaven, misery-stricken, when the fruit of their work is exhausted.

First Mundaka - Chapter 2 (10) - Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they enter again this world or a lower one.

Sage Sankara says ~ “The scriptures dealing with rituals, and rewards are therefore addressed to an ignorant person.

Sage Sankara:~ (11) As regards the rituals, Sage  Sankara says, that the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the 'Self' has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies the Self with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person. -Adhyasa Bhashya 

Sage Sankara:~ (11.1) This ignorance (mistaking the body for Self) brings in its wake a desire for the well-being of the body, aversion for its disease or discomfort, fear of its destruction, and thus a host of miseries(anartha). This anartha is caused by projecting karthvya(“doer” sense) and bhokthavya (object) on the Atman. Sankara calls this adhyasa. The scriptures dealing with rituals, rewards, etc. are, therefore, he says, addressed to an ignorant person. -Adhyasa Bhashya 

Sage Sankara:~ (11.2) In short, a person who engages in rituals with the notion “I am an agent, doer, thinker”, according to Sage  Sankara, is ignorant, as his behavior implies a distinct, separate doer/agent/knower; and an object that is to be done/achieved/known. That duality is avidya, an error that can be removed by Vidya. -Adhyasa Bhashya 

Until one thinks he is an individual separate from this world he remains in the realm of duality. Duality is the product of ignorance. When the Advaitic wisdom dawns, then the ignorance vanishes. When the ignorance vanishes, then the duality never remains as a reality.

God is not physical. God is present in the form of the Spirit. The Spirit is the cause of the Universe and the Spirit itself is uncaused.

From the standpoint of the Spirit, the form, time, space, and name are merely an illusion. The Spirit alone is real and all else is an illusion. In reality, the Spirit (God in truth) and matter (the world in which we exist) are one. : ~ Santthosh Kumaar